Text -- Daniel 5:12-31 (NET)

5:12 Thus there was found in this man Daniel, whom the king renamed Belteshazzar, an extraordinary spirit, knowledge, and skill to interpret dreams, solve riddles, and decipher knotty problems. Now summon Daniel, and he will disclose the interpretation.” 5:13 So Daniel was brought in before the king. The king said to Daniel, “Are you that Daniel who is one of the captives of Judah, whom my father the king brought from Judah? 5:14 I have heard about you, how there is a spirit of the gods in you, and how you have insight, discernment, and extraordinary wisdom. 5:15 Now the wise men and astrologers were brought before me to read this writing and make known to me its interpretation. But they were unable to disclose the interpretation of the message. 5:16 However, I have heard that you are able to provide interpretations interpretations and to decipher knotty problems. Now if you are able to read this writing and make known to me its interpretation, you will wear purple and have a golden collar around your neck and be third ruler in the kingdom.”

Daniel Interprets the Handwriting on the Wall

5:17 But Daniel replied to the king, “Keep your gifts, and give your rewards to someone else! However, I will read the writing for the king and make known its interpretation. 5:18 As for you, O king, the most high God bestowed on your father Nebuchadnezzar a kingdom, greatness, honor, and majesty. 5:19 Due to the greatness that he bestowed on him, all peoples, nations, and language groups were trembling with fear before him. He killed whom he wished, he spared whom he wished, he exalted whom he wished, and he brought low whom he wished. 5:20 And when his mind became arrogant and his spirit filled with pride, he was deposed from his royal throne and his honor was removed from him. 5:21 He was driven from human society, his mind was changed to that of an animal, he lived with the wild donkeys, he was fed grass like oxen, and his body became damp with the dew of the sky, until he came to understand that the most high God rules over human kingdoms, and he appoints over them whomever he wishes. 5:22 “But you, his son Belshazzar, have not humbled yourself, although you knew all this. 5:23 Instead, you have exalted yourself against the Lord of heaven. You brought before you the vessels from his temple, and you and your nobles, together with your wives and concubines, drank wine from them. You praised the gods of silver, gold, bronze, iron, wood, and stone– gods that cannot see or hear or comprehend! But you have not glorified the God who has in his control your very breath and all your ways! 5:24 Therefore the palm of a hand was sent from him, and this writing was inscribed. 5:25 “This is the writing that was inscribed: MENE, MENE, TEQEL, and PHARSIN. 5:26 This is the interpretation of the words: As for mene– God has numbered your kingdom’s days and brought it to an end. 5:27 As for teqel– you are weighed on the balances and found to be lacking. 5:28 As for peres– your kingdom is divided and given over to the Medes and Persians.” 5:29 Then, on Belshazzar’s orders, Daniel was clothed in purple, a golden collar was placed around his neck, and he was proclaimed third ruler in the kingdom. 5:30 And in that very night Belshazzar, the Babylonian king, was killed. 5:31 So Darius the Mede took control of the kingdom when he was about sixty-two years old.

Commentary -- Verse Notes / Footnotes

NET Notes: Dan 5:12

¹ tc The translation reads מִפְשַׁר (mifshar) rather than the MT מְפַשַּׁר (mÿfashar) and later in the verse reads וּמִשְׁרֵא (mishre’) rather than the MT וּמְשָׁרֵא (mÿshare’). The Masoretes have understood these Aramaic forms to be participles, but they are more likely to be vocalized as infinitives. As such, they have an epexegetical function in the syntax of their clause.

² tn Aram “to loose knots.”

³ tn Aram “let [Daniel] be summoned.”

NET Notes: Dan 5:14

¹ tn Aram “there has been found in you.”

NET Notes: Dan 5:15

¹ tn The Aramaic text does not have “and.” The term “astrologers” is either an appositive for “wise men” (cf. KJV, NKJV, ASV, RSV, NRSV), or the construction is to be understood as asyndetic (so the translation above).

NET Notes: Dan 5:16

¹ tn The Aramaic text has also the words “about you.”

² tn Or perhaps “one of three rulers,” in the sense of becoming part of a triumvir. So also v. 29.

NET Notes: Dan 5:17

¹ tn Or “the.”

NET Notes: Dan 5:18

¹ tn Or “royal greatness and majestic honor,” if the four terms are understood as a double hendiadys.

NET Notes: Dan 5:19

¹ tn Aram “were trembling and fearing.” This can be treated as a hendiadys, “were trembling with fear.”

² tn Aram “let live.” This Aramaic form is the aphel participle of חַיָה(khayah, “to live”). Theodotion and the Vulgate mistakenly take the form to be from מְחָא (mÿkha’, “to smite”).

NET Notes: Dan 5:20

¹ tn Aram “heart.”

² sn The point of describing Nebuchadnezzar as arrogant is that he had usurped divine prerogatives, and because of his immense arrogance God had dealt decisively with him.

NET Notes: Dan 5:21

¹ tn Aram “heart.”

² tn Aram “his dwelling.”

NET Notes: Dan 5:22

¹ tn Or “descendant”; or “successor.”

² tn Aram “your heart.”

NET Notes: Dan 5:23

¹ tn Aram “which.”

² tn Aram “in whose hand [are].”

NET Notes: Dan 5:25

¹ tc The Greek version of Theodotion lacks the repetition of מְנֵא (mÿne’, cf. NAB).

² tc The Aramaic word is plural. Theodotion has the singular (cf. NAB “PERES”).

NET Notes: Dan 5:26

¹ tn Or “word” or “event.” See HALOT 1915 s.v. מִלָּה.

² tn The Aramaic term מְנֵא (mÿne’) is a noun referring to a measure of weight. The linkage here to the verb “to number” (Aram. מְנָה, mÿnah) is a case of paronomasia rather than strict etymology. So also with תְּקֵל (tÿqel) and פַרְסִין (farsin). In the latter case there is an obvious wordplay with the name “Persian.”

NET Notes: Dan 5:28

¹ sn Peres (פְּרֵס) is the singular form of פַרְסִין (pharsin) in v. 25.

NET Notes: Dan 5:29

¹ tn Aram “Belshazzar spoke.”

NET Notes: Dan 5:30

¹ tn Aram “king of the Chaldeans.”

² sn The year was 539 B.C. At this time Daniel would have been approximately eighty-one years old. The relevant extra-biblical records describing the fall of Babylon include portions of Herodotus, Xenophon, Berossus (cited in Josephus), the Cyrus Cylinder, and the Babylonian Chronicle.

NET Notes: Dan 5:31

¹ sn Beginning with 5:31, the verse numbers through 6:28 in the English Bible differ from the verse numbers in the Aramaic text (BHS), with 5:31 ET = 6:1 AT, 6:1 ET = 6:2 AT, 6:2 ET = 6:3 AT, 6:3 ET = 6:4 AT, etc., through 6:28 ET = 6:29 AT. Beginning with 7:1 the verse numbers in the English Bible and the Aramaic text are again the same.